Monday, July 13, 2009


OPEN SECRET

wei wu wei

As LONG AS subject is centred in a phenomenal

object, and thinks and speaks therefrom, subject is identified
with that object and is bound.
As long as such condition obtains, the identified
subject can never be free—for freedom is liberation from
that identification.
Abandonment of a phenomenal centre constitutes
the only 'practice', and such abandonment is not an act
volitionally performed by the identified subject, but a
non-action (wu wei) leaving the noumenal centre in control
of phenomenal activity, and free from fictitious interference
by an imaginary 'self.
Are you still thinking, looking, living, as from an
imaginary phenomenal centre? As long as you do that you
can never recognise your freedom.
Could any statement be more classic?
Could any statement be more obvious?
Could any statement be more vital?
Yet—East and West—how many observe it?
So

Could any statement be more needed?

http://depositfiles.com/files/ghwi07doq


Sri Ramana Maharshi is well known wherever there is a
longing for a life of Wisdom and Love, of inner Freedom. The
Sage of Arunachala was an embodiment of such a higher life
and a living proof that the longing for the highest Truth is no
escapism for weaklings from hard facts to soft dreams, but the
entrance to true Reality.
Sri Ramana Maharshi and his message need neither backing
nor propaganda; they have found their silent way all over the
world to those hearts that were ripe and ready for them. However,
for the Centenary of the Master’s birthday we wanted to bring
out something which will show that the Secret of the Sage of
Arunachala is not at all exhausted, but that still again and again

new perspectives are opening themselves to the searching soul.

http://depositfiles.com/files/bz96e5xzw

Saturday, July 11, 2009

Robert Adams Collected works


Robert Adams, the mysterious,  sage because we knew so little about him. He rarely talked about his past and hardly ever revealed his own feelings or thoughts about any personal matter, even when asked. It was as if he did not exist as a person. All the stories he told about his life might total three dozen pages. He almost always talked in the present. He always shunned publicity and avoided any publications about himself in all but a few Indian Journals such as the Mountain Path published by Ramana Ashram, and Inner Directions . He said that the greatest teachers were unknown, and that he only wanted ten close disciples onto which to pass his understanding.

http://rapidshare.com/files/254528584/Collected_Works_of_Robert_Adams_Vol_1.pdf.html

http://depositfiles.com/files/wjzr72ebt